The Tao of Life and Death

THE TAO OF LIFE AND DEATH     

Be the One

“Coming into life, entering death

The followers of life, three in ten

The followers of death, three in ten

Those whose lives are moved toward death

Also three and ten

Why? Because they live lives of excess

I have heard of those who are good at cultivating life” …

Excerpt from Chapter 50, Verse 1 – 7, Tao Te Ching

The world’s biggest killer is ischemic heart disease, responsible for 16% of the world’s total deaths. Since 2000, the largest increase in deaths has been for this disease, rising by more than 2 million to 8.9 million deaths in 2019. Stroke and chronic obstructive pulmonary disease are the 2nd and 3rd leading causes of death, responsible for approximately 11% and 6% of total deaths respectively. WHO (World Health Organization)

In the verses listed above, Lao Tzu is sharing his observation that nine out of ten people are not good at cultivating longevity or not good at cultivating life.  All are fear driven. The first two are reactionary due to fear.

In verse two, “followers of life” are three in ten people who live a fear-based life. Their default is to retreat into safety. Their fear reaction is to avoid anything that may be unsafe or unpleasant. These are people who fear death and are so reserved and careful they become weak from avoiding the challenges that make us stronger. These are people who avoid getting dirty or taking a risk or facing a necessary challenge to get ahead and become stronger. They are too conservative.

Examples might be people who never get dirty, and are vulnerable to bacteria and pathogens that they might normally have a natural immunity to. They lived secluded lives only grudgingly interacting with other people, never being exposed to germs that can build up a strong immunity, they never take chances and are afraid to take advantage of opportunity when it shows up. They are afraid of change and new ideas, so their knowledge is limited. They survive but die off easily. Because they never did the things that could make them strong. They endure but never seem to get ahead, afraid to experience what all life has to offer.

In verse three the next three are those who are “followers of death”. Opposite to followers of life, followers of death are risk takers. Their fear reaction is to be reckless with an intent to prove to themselves that they are not filled with fear, so they are compelled to take unnecessary chances. Perhaps they desire attention so that show off taking dangerous actions to people will admire their bravery. Taking risky chances too many times leads to loss, injury, and death.

In verse four, “those whose lives are moved toward death” Lao Tzu is talking about a fear reaction of overindulgence. They worry about not having enough time to experience all there is. Their mindset that death is stalking them at every turn and that time is running out leads to a feeling that death will soon show up to take everything away from them, so they live it up to excess. A life of overindulgence is one of self-destruction including chronic disease, financial hardship, and depletion of resources including life itself. They are overweight, don’t get enough sleep, too busy indulging to exercise to remain healthy. Their perspective becomes a self-fulfilling destiny of suffering and early death.

Finally, in verse seven, Lao Tzu tells us “I have heard of those who are good at cultivating life”. The first three groups who are dominated by fear, a total of nine out of ten people which leaves ‘the one who is successful at life, which is the way of Longevity.

  This person is the one Lao Tzu says, “are good at cultivating life”. Cultivating life is cultivating longevity. Free of fear reactions and being self-aware, they consciously make lifestyle choices that promote harmony and balance both internally and externally. They understand the power of moderation as a means of staying on the true path. They face challenges with wisdom and succeed because they can deal with life’s challenges in such a way that it becomes a benefit to their endurance.

Being “the one” means to be the Sovereign. Awake, aware, and controlling strong emotions, desire, and the ego so that they consistently make wise choices that sustain their well-being. Sovereignty provides the spiritual discipline to reign in and controls the ego which is what drives the choices of the nine in ten.

Inspiringly, there are communities where the nine in ten number is reduced to a much lower ratio. Dan Buettner’s book on “Blue Zones” gives detail on how the communities have cultivated a society of longevity with many Centenarians living long happy lives.

If you are serious about cultivating Longevity, then you must begin right away by examining your life and where you are today. Consider how you may be exhibiting fearful reactions that lead to self-destruction and suffering. Think about how your choices have played a role in your destiny. Looking forward to thinking of goals, considering what lifestyle choices you must let go of and ones you must embrace to endure for the long haul. Are you sometimes portraying fearful reactions that lead to disharmony? The Tao lessons in this book are intended to help you become the one “who is good at cultivating life”. That is the Tao of Longevity.

Misfortune and Fortune

Misfortune is what fortune depends upon  

Fortune is where misfortune hides beneath 

Who knows their ultimate end? 

They have no determined outcome 

Verses 5 – 7, Chapter 58, Tao Te Ching 

Just before our Tao class studied this Chapter, I received some unwelcome news from some blood tests that I had received. I must admit that it shook me hard to realize that once again I was facing my mortality before I was ready. I was already cautious with the pandemic in full swing. So, I was kind of depressed when I sat down for Sunday’s Tao lecture. When we got to the verses above and our instructor (Derek Lin) begins to explain to us how the Tao cultivator looks at Misfortune and Fortune, I listened intently. 1 

You may notice that when you see or hear the word Misfortune, there may be a subtle stigma associated with it. Probably because no one likes to get misfortunate news or experience something misfortunate. And it can just as easy to see how the opposite response is apparent when someone reads or hears the word fortune. No dark stigma here, everyone wants to have some good fortune. Yet there is another perspective for those who seek a deeper insight into both. That deeper insight can be realized when one can look for both fortune and misfortune in many situations. 

The Tao lesson begins with the understanding that all things, including misfortune and fortune, follow the yin–yang pattern. Look at the Yin Yang symbol (below) where you can see the two “fish”. White is the yang, and black is the yin. In this, complementary duality, you can observe that within the black fish there is a small circle of white. This represents a small rising yang. On the White Yang fish, there is a small circle of black representing the rising yin. The White fish (Yang) has a small black circle (Yin) diminishing. Each fish holds the seed of the opposite duality. Each moving toward the other seeking balance. In life’s situations, misfortune and fortune follow the same pattern.

Misfortune and fortune can be seen in either role, depending on the perspective of every individual. Relatively speaking, one person’s fortune is another person’s misfortune. Either way, there is the appearance of one being good, the other not good. A Tao cultivator will look for both. Hence the verses above: “Misfortune is what fortune depends upon”. With the realization of something probably unfortunate is happening or has already occurred, look for the fortunate circumstance from which misfortune came from. Then also look for the potential fortune that misfortune might give rise to. Specifically, look for the potential within the dire situation. I know that it is hard to do. This is a practice and discipline to cultivate through training. 

 Things may seem impossible but look for them anyway, if for no other reason than to find clarity within the chaos. But what you may also discover is hope. When I got the results from several lab tests that I “probably have” cancer, all I could think of was the worst-case scenario, the end.  When I was listening to this lesson, I immediately thought of the situation I was in. Along with a burst of hope, there was also the other mind (ego) saying what’s the point, it’s all going to end. And these don’t work, woe is me. Yet somehow, I was able to dismiss the ego’s doom and gloom and began to look for the seed of fortune that was promising that fortune was hiding within.  

There is a part two to this lesson (of course because everything follows the yin/yang). Part two is of course looking for the misfortune in the fortune.  In this perspective, the Tao cultivator is experiencing fortunate times and circumstances. Life is great, and everything is going well, so why worry yourself over what might go wrong, right? Not so fast. The Tao cultivator knows very well that nothing stays the same, including fortune and misfortune. So, things might be great right now but the potential for disaster is hiding within. Thus, the Sage knows to be vigilant in watching out not to make poor choices that will invite misfortune to rise. This is specific to guarding your Sovereignty. That is, be mindful of ego and the emotional traps and costly mistakes that can lead to disaster. In this way, you can avoid misfortune and continue the cycle longer in fortune. 

How powerful and important is cultivating Sovereignty?  

“When there is nothing that one cannot overcome 

One’s limits are unknown 

The limitation being unknown, one can possess sovereignty 

With this mother principle of power, one can be everlasting 

This is called deep roots and firm foundation 

The Tao of Longevity and lasting vision 

Verses 8 – 11, Chapter 59, Tao Te Ching 

Then the last verse above is where hope awaits. It says, “They have no determined outcome”. It means that your destiny can be affected by the choices you make now. This is where hope creates the motivation for action. In either case, misfortune or fortune you know that you are crafting your future and act accordingly.  

This practice is what helps me from hitting the panic button when things are going wrong. When things go right, I try to “ride the wave” paying close attention to my ego-mind so as not to stray off the path.  

In the case of my unfortunate lab results, I found fortune by using the fear of cancer to improve my fitness through self-care protocols and Qigong. Now that the lab reports a return to a normal level, I am in good health once again, and my longevity looks promising. If I had not heard this lesson, I may never have found the path to recovery, especially if I had given up.

The misfortune is that I first realized the deadly disease in my body that presented a clear and present danger to my longevity, hid the fortune of learning how to heal, and bring my fitness to a whole new level. I can say without exaggeration that I feel better now than I have in many years. The ‘misfortune’ news made me wake up and take charge of my life. Now I can pay attention and make sure my lifestyle choices do not contribute to the return of heart disease and cancer growth. The misfortune of the unwelcome news was a sign that I was negatively affecting my longevity. Now that I have a bit of fortune, I plan to take care of keeping myself healthy for as long as possible. I keep reminding myself that I must be ever vigilant in being Sovereign (ruling my ego) and to always be on the lookout for the seeds of misfortune as they will inevitably approach.2 

You can get started in several ways. Step one is to work on your ‘self’ first which means your Sovereignty. This means learning to control your ‘self’ through spiritual self-discipline. Your true self is the boss of the ego and only uses it when it needs to. Your true self is the Sovereign over your life. Cultivate the awakening from ego to spirit so you can choose the way to success. 

Step Two: I recommend in your next meditation, try a contemplative meditation, and focus on past, present, and future events. If you are not meditating and cultivating mindfulness you risk getting lost on the side paths and making costly mistakes. When you can focus your mind and contemplate your life without losing your thoughts in distraction you create the potential for managing your destiny.  

When contemplating the past, perhaps you can see from the present the fortune and misfortune that you failed to notice. Try to learn from it. Then consider your present circumstances, and find the misfortune, and fortune perspectives. With this clarity, you can determine how you should proceed. Contemplating the present moment and the choices you are about to make will automatically connect to your longevity destiny. While considering the fortunate/unfortunate of the present, consider how they will play out in the future, especially with how they will affect longevity. 

But don’t forget the other side of the coin. “Fortune is where misfortune hides beneath

When you are riding high with fortune don’t become blind to the misfortune hiding in bad choices or choices that can change good fortune into bad. The ego is always ready to sneak in through the doors of vice. Ego, greed and vices are poisons that can quickly change fate and take fortune away. So, take heed and not fall into the traps of arrogance.

 Look for the potential for fortune in the current misfortune. When you see fortune, look for the potential for the misfortune that is hiding for you like an ego trap baited and waiting. If you can avoid an unnecessary, not-wise choice, you may be able to keep fortune working for you a while longer. Look where you are, where you are heading, and ride the longevity wave as far as it will take you. This is the Tao of Longevity, staying on the path for the long haul. Don’t stray from it and get lost on the side paths and you may be successful in keeping your life going. 

Look for the potential of misfortune within the fortune you are experiencing. When you notice yourself about to stray, take a breath, become present and detach from the lure of the bad choice. Remember that there is probably a trap door waiting to open and swallow you up into misfortune again.

1. I encourage you to watch the lecture here on YouTube

2. For more on Sovereignty, please consider my book: Sovereignty – The Tao Principle of Spiritual Discipline  

The Tao of virtue

“Submitting early is called emphasis on accumulating virtue”

Verse 4, Chapter 59, Tao Te Ching

In the Tao of Longevity, you learned that your destiny is not predetermined and that you can and should be shaping your future that has a foundation in longevity. You learned that the complement of creation, Atrophy, is in constant motion taking back the life presence that you were given. You learned that Longevity is the battle to ward that off and keep staying present and experiencing life in the way that you planned.

In the chapter of, The Tao of Life and Death you learned that only one and ten people can be successful of longevity. And their skill and ability to rule over their life with successful results is called Sovereignty. You learned that through Sovereignty you can stay on the path and not let the ego distract you and lure you off the true path.

Longevity has been defined as the way of living a long successful life. This requires an actionable method of staying on the path that takes you closer to that success and not further away. Unity with the Tao means to be living in harmony with the natural order of the universe. That is the way. Being in disharmony with that order is to move against the creative flow of nature principles of how the universe works. What most people do not seem to know or care about is that they, you are already in the flow and every choice made is creating the future.

To unify with the flow of reality and life you must become aware of and pay attention to the principle of cause and effect, or Karma. Your choice today will have an effect somewhere in the future.

The Principle of Karma

Karma has many perspectives that vary from culture to culture. For our purposes here we can keep the concept simple, and you will quickly appreciate its direct effect on reality. You can begin with the simple view of cause and effect. More specifically you could say actions have consequences. If you can, filter out value judging by everything as either good or bad. Just observe that the creation is happening. Consider now, what initiated that creative force or action? What is the causation of the product that was created?

After you understand your role in initiating karmic actions then you value judge, by determining if your creative choice is good or bad. In the case of longevity, creating harmony is a causation that results in good consequences and life goes on in a pleasant way. However, if choice and karmic result is disharmony, then the creative results is atrophy (the way of death).

Karma is an active principle where we observe the Tao responding to our actions of thought word and deed. What goes out will return, what goes up will come down and of course, what goes around comes around. The way becomes clear that great care must be taken when dealing with karma. This book mentions over and over that all of us are on this path whether we realize it or not. Everyone is in a relationship with karma. Those who can wake up and be self-aware and Sovereign will benefit from karma. Those who cannot end up suffering and finally dead. Maybe it is why the ancient Chinese called karma “the great executioner”.

When you start becoming awake and aware and really trying to do the right thing in that moment of decision, you will find your ‘self’ wondering how to make the right choice. You sincerely want to know but may not be sure and you want to get it right. This is where the understanding of the power of virtue becomes a game changer.

Virtue (Because of)

When you read the common definition of virtue you find it having to do with behavior and morality. There is a deeper view. It is the ancient Chinese perspective that lies in its karmic affect. Choices made in alignment with virtue will result in positive consequences. When a virtue is applied to choices, karma responds in kind. Here is an example to see how this plays out. Like so many words or phrases we say each day, the phrase “because of” doesn’t seem to carry much weight. However, like so many seemingly obscure principles, once understood the importance becomes quite clear. It is as simple as looking at a result, good or bad, and considering how it came to be. When you consider something that resulted from cause and effect you simply state that it happened “because of” ______________.

“Because of her strong virtue of patience, she was able to not eat the cookie before mealtime. Eventually through this continued action she lost fifteen pounds.”

And:

“Because of her strong virtue of sovereignty, she was able to remain detached from her cookie cravings and soon her diabetes got better.”

“Because of” your choices, you are experiencing your current situation or destiny. When considering your lifestyle, which is the methodology of how you live our life, think about how through cause and effect you have your current conditions. This principle is embedded in everything in your life from health to wealth. Through self-awareness (mindfulness) and self-discipline (Sovereignty), you can choose the actionable virtue to create the future condition that provides success. In every mindful moment you must consider which virtue/s to apply.  There are many virtues to learn and become familiar with such as moderation and harmony. The challenge is to practice a virtue over and over in everyday life to the point that it becomes second nature. When you are automatically implementing a virtue all the time in everyway you will notice significant changes in your life situation. This is called “accumulating virtue”.

In the first at the beginning of the chapter the phrase submitting early is good advice to take up virtuous choice as soon as possible. The sooner one implements virtue the sooner they change their fortunes.

 Lao Tzu and other Tao cultivators of his day had three virtues that they felt were important enough to call “treasures” because when they were used often, they created powerful successes.  The three virtues that he discusses Chap 67 of the Tao Te Ching are: Conservation, Compassion and Humility, [1]

The Virtue of Conservation

As a term, conservation can be applied to many areas of life. To conserve is to protect and preserve, therefore it is easy to see how important it is when the focus is on quality of life. It is such an obvious wisdom that it would seem that everyone would practice taking care of resources and preserving a smooth existence. But as we have seen in our own lives and those of others living to excess is part of the American dream. The obvious question is why? The answer is simple, because of a lack of control of the self (ego). With a little Sovereignty (spiritual self-discipline) the wise person can stay on the path and preserve life by implementing the virtue of conservation.

Conservation applies to everything in life. When we look at what our important resources are, the obvious ones come to mind first. Financial resources are important to thrive, so using them up frivolously in pursuit of ego desire is a bad move. When thinking about Longevity, one must consider preservation of health. Most of us are born healthy with everything we need to live a long life free of self-caused disease. Yet instead of preserving our original health, our original Qi, we mindlessly destroy it through lifestyle choices such as diet, lack of exercise, and exposure to harmful elements in the environment.  So conservation of health is another important aspect of conservation for longevity. The most important realm to practice conservation is in spirituality. Because wisdom is sourced from the true-self, Spirit, it becomes clear that one must preserve self-awareness and Sovereignty so that the ego can be reigned in. Conservation begins within, then extends outward through the moment-by-moment choices we make in every hour of everyday.

With inner harmony, it becomes possible to conserve the other important areas of life in each moment.  Think about your life and how well you are practicing conservation of some personal resources. You will benefit from occasionally noticing how much waste you have of time, energy, natural resources such as water, finances, inner peace and especially your good health.

Don’t forget to use the “because of” principle to see clearly about the virtue of conservation.

Example: Because of his practice of conservation of financial resources he had plenty of money to pay his medical bills brought on by the pandemic. 

Example: Because he was mindful of his emotions, he was able to avoid and not get caught up in unnecessary drama at work which led to a more calm and peaceful life.

 For Longevity, you must learn to be present and preserve your life through conservation practices on all levels beginning with spirit.

The Virtue of Compassion

Compassion is defined as having care and concern for others. In Eastern Philosophy, it is taught that all people are connected to each other in many ways. So that when you take care of a neighbor or others in your community or even the world, you are helping to take care of yourself too.

When you add Karma (cause and effect) to this insight, you will find that the old saying, what goes around, comes around is a fundamental truth. How you interact and treat others will create your social well-being. The ego is self-serving and narcissistic which is always noticed by others. When the time comes for a helping hand, people will remember how they were treated in the past. Even if people don’t remember, Karma does, so it might be payback time. Do you know someone in our life that seems to always be compassionate? How do people respond to them? Think abut parents, teachers, bosses, and leaders and you feel about the ones who were compassionate and the ones who were not. I can almost guarantee that at some time in your life you will need to rely on the compassion of others which can directly affect your longevity and quality of life.

But compassion for others is just one side of the coin. What self-compassion? Part of self-destruction comes from those moments that we abuse ourselves through the coping and desire of ego. Virtue arises from spirit; indifference rise from ego. Self-abuse through over-indulgence directly affects longevity. About 85% of older adults have a chronic disease, while 60% of seniors have two or more. [2] The most common reasons for Chronic Disease in the United States are:

Tobacco use

Poor Nutrition

Lack of Physical Activity

Excessive Alcohol and Drug use

All of these are lifestyle choices that are self-abusive and the perfect reflection for self-compassion. Why do we do these things to ourselves. If you read my bio, you will see that I suffer from two diseases: Heart Disease  and Cancer, both of which I did to myself through a lack of self-compassion. Fortunately, through Tao practice and the discipline of Sovereignty, I have been able to reverses these and buy more time. Which is a good place to look at the “because of”.

Because I was able to learn mindfulness and sovereignty, I was able to reverse two self-caused deadly diseases and restore a sense of well-being and contentment.

Because she was so caring and compassionate for others, the community rallied around her and helped her get back on her feet when her house caught fire and burned down.

Don’t underestimate the power of compassion and remember that NO ONE escapes karma. Compassion or the lack of is a big factor in longevity.

The Virtue of Humility

 last virtue of the three treasures is Humility. The simplest definition for humility is to not put yourself first. It is to avoid taking on a role of self-importance. Humility is the opposite of ego which is self-serving. It may not readily appear how self-importance plays a role in longevity, that is, until you consider the principle of karma.

The cause and effect plays out in several different ways that initiate the destiny creating force of karma.

First of self-importance is an ego trait that comes with another negative virtue (sin) which is a since of entitlement and deserving.

Accumulating Virtue. In the Tao Te Ching verse at the top of this chapter Lao Tzu says, “submitting early is the emphasis of accumulating virtue”. Submitting early means to transcend the ego and find oneness with the Tao (the way). When you become awakened and self-aware wisdom, not ego, chooses virtue as a means of resolving life’s challenges and problems. Through cause and effect of karmic action, the results are being in unity with the Tao and success at life. Success in life means to live longer, better, with more contentment and satisfaction. The power of virtue is realized in all levels of life and is always employed right here, right now. The Tao cultivator is one who accumulates virtue. That means to keep practicing using them in your choices until it becomes second nature. As you accumulate more virtue you will notice how life begins to flow in a lot smoother fashion. Life becomes simpler and less complicated. Eventually your lifestyle become integrated with virtuous choices and the feeling of contentment increases. This is the Tao of Virtue.


[1] For more on karma, virtue, and other sovereignty, please consider my book: Sovereignty, The Tao Principle of Self Discipline which can be found the Tao of Longevity Website: https://thetaooflongevity.com/books

[2] NCOA National Council on Aging

YOUR DESTINY IS NOT PREDETERMINED

Much of the time the work of longevity is that of stopping self-destructive habits

 For newcomers, the first question may be to ask “what is the Tao of Longevity? “So, let’s break it down. The Tao, pronounced “Dow” with a “D” best translates as ‘the way’, meaning the way of doing, the way of living, or the path or even the journey of life. And Longevity is simply a long life. Simplified, The Tao of Longevity is the way of living a long successful life. That is the surface level or beginning level of understanding so we can start here. For a brief history and description of Taoism, read this.

It is good to think of the term Destiny which may be defined as that which will happen in the future. This program’s slogan is “your destiny is not predetermined”. This is to say that your future has not been decided yet and you have the opportunity right now to shape it into the future or destiny that you would rather experience. In another post, I write about how you are on this path whether you want to be or not and whether you even realize it or not. Hopefully, you are here at this site reading these words because you are seeking a means of creating a better destiny for yourself. The information on this site is here for that very reason, to help create a destiny that is not just longer, but with success and wellbeing. Along with these, you will hopefully find contentment and some degree of fulfillment. I have developed a protocol that has served me well in changing my uncertain destiny to being able to not only survive longer but to realize a sense of joy and contentment that I had always longed for. You can read my Bio to see the situation that I was able to get through. So I am sharing it with you on these pages with step-by-step practices to cultivate your own longevity path. The keyword here is “cultivate” which means to develop a skill”. Your job is to become highly skilled at being successful in life. Here are steps in cultivation

  • Cultivate the ability to wake up and become aware in the present moment (Meditation)
  • Cultivate the ability to stay present as much as possible (Mindfulness)
  • cultivate internal alchemy (Qigong) to restore and maintain a healthy mind, body, and spirit. 
  • Cultivate a Lifestyle  by making choices that restore and maintain your health and vitality so that you will have Longevity
  • Cultivate the ability to find and return to your true path when you stray away (called “side paths”)

While cultivation does not have to follow a linear path, it should begin with learning or improving meditation and mindfulness. Being awake and aware is the foundation for managing the ego and making wise choices. It also means learning to curb distraction so that you do not become lost from your true path. With a foundation of self-awareness, you cultivate longevity each day as you make choices that create a sense of harmony in your life. This is done through the way you live, or Lifestyle choices which really matter. This harmony that you are cultivating is a result of living in such a way as to be in unity with the way nature works. Much of the time the work of longevity is that of stopping self-destructive habits which are driving ego-desire. A simple but effective view is to notice how much stress you are living with. It becomes critically important to create less stress and live with more harmony. As you will learn, Harmony is a powerful virtue that through the cause and effect of karma will ignite the fire of vitality and nurturing. The state of being of controlling the ego and self-destructive choices is called “Sovereignty”. Included on this site are lots of helpful strategies and resources including, books, videos, and articles that all point to ways of cultivating longevity and wellbeing. So ready to begin? If so start here.  Then work your way through Qigong and Lifestyle for Longevity. Put them all together as a way of life.
 

 “This is to say that your future has not been decided yet and you have the opportunity right now to shape it into the future or destiny that you would rather experience. In another post, I write about how you are on this path, whether you want to be or not and whether you even realize it or not. Hopefully, you are here at this site reading these words because you are seeking a means of creating a better destiny for yourself. “

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